Wednesday, September 29, 2010

लफ्ज़

पन्नों को 'पलटते' वक़्त आज, पाए वो लफ्ज़ 'उधडे' हुए...
जिन्हें 'सिला' था कभी मैंने, तेरी मोहब्बत के 'धागे' से...!!

Tuesday, September 28, 2010

इंतज़ार

इंतज़ार में जिसकी ये ज़िन्दगी मेरी गुज़र गयी...
वो आये भी तब जब ये इक राख के ढेर में बदल गयी...!!
-जूली मुलानी  

दुनिया

कुछ मुश्किल न था हमारे लिए, दीवारों को तोड़ देना

वो एक लिहाज़ था दुनिया का जो हम से कभी तोडा न गया ...मधु

दुनिया

 दुनिया के रस्म-ओ-रिवाजों में रचना मजबूरी थी मेरी...
और वो कह गये तुमने दीवारें ऊँची कर रखीं है बड़ी...!!
-जूली मुलानी  

दुनिया

कुछ मुश्किल न था हमारे लिए, दीवारों को तोड़ देना

वो एक लिहाज़ था दुनिया का जो हम से कभी तोडा न गया!!

Tuesday, September 21, 2010

Osho Quotes on Maturity

  1. To grow old is not to grow up, to become old is not to become mature. Maturity has nothing to do with old age, nothing to do with age at all. Maturity has something to do with becoming more and more conscious, becoming more and more silent and aware, becoming more and more watchful of what you are doing and why, where you are going and why.
  2. If you can function right now, here in this moment, through your consciousness, through your being aware, putting aside all that you have known  –  this is what I call functioning through no-knowledge, this is functioning through innocence. And this is maturity.
  3. Maturity happens when you start living without hope. Hope is childish. You become mature when you don’t project hope into the future. In fact, you are mature when you don’t have any future; you just live in the moment — because that is the only reality there is.
  4. Lose the mind and gain consciousness and you are mature. Die to the past and be born to the present and you are mature. Maturity is living in the present, fully alert and aware of all the beauty and the splendor of existence.
  5. The more he goes deeper into himself, the more mature he is. When he has reached the very center of his being, he is perfectly mature. But at that moment the person disappears, only presence remains… The self disappears, only silence remains. Knowledge disappears, only innocence remains. To me, maturity is another name for realization: you have come to the fulfillment of your potential, it has become actual. The seed has come on a long journey, and has blossomed. Maturity has a fragrance. It gives a tremendous beauty to the individual. It gives intelligence, the sharpest possible intelligence. It makes him nothing but love. His action is love, his inaction is love; his life is love, his death is love. He is just a flower of love.
  6. When man attains to maturity, he becomes wise; when man comes to fulfillment, then wisdom arises. Wisdom is the essence of man, the fragrance of the lotus flower.
  7. Maturity means becoming more conscious; there is no other way to become mature. I am not saying don’t commit mistakes, because that will not help. I am not saying avoid mistakes, no. I am saying whatsoever you want to do, do it, but do it very consciously. Bring your full being in it, so once done you can decide whether it is worth doing again or it is utter nonsense, useless; so once done you know whether it is a real diamond or just a colored stone.
  8. The professor only knows questions. He is lost in the jungle of questions. The philosopher remains immature. Maturity is of consciousness, not of intellectuality. It is not of knowledge, it is of innocence
  9. Maturity has nothing to do with age because it has nothing to do with experience; maturity has something to do with responsiveness, freshness, virginity, innocence. So when I use the word ‘mature’ I don’t mean that when you become more experienced you will be more mature. That’s what people usually mean when they use the word  –  I don’t mean that. The more you gather knowledge, the more your mind will become immature; and by the time you are seventy or eighty, you will be completely immature because you will have a stale past to function through. Watch a small child…knowing nothing, having no experience, he functions here and now.
  10. Awareness is the method; maturation is the result. Become more aware and you will have more maturity; hence, I teach you awareness and don’t talk about maturity. It is going to happen if you are aware.
  11. Zen is not concerned with your childish state of mind. It has no desire to nourish it any more. Its concern is maturity; it wants you to become mature, it wants you to become ripe. Hence it has no idea of God — no father in the sky. It leaves you totally alone because only in aloneness is maturity possible. It leaves you totally in insecurity. It gives you no security, no guarantee. It gives you all kinds of insecurities to move into. And that’s what sannyas is also: a quantum leap into insecurity, a quantum leap into the unknown, because only with that encounter will you become mature. And maturity is freedom, maturity is liberation.
  12. To think that you know is to be immature. To function from knowledge, from conclusion, is to be immature. To function from no-knowledge, from no conclusion, from no past, is maturity. Maturity is deep trust in your own consciousness; immaturity is a distrust in your own consciousness. When you distrust your consciousness you trust your knowledge, but that is a substitute and a very poor substitute at that.
  13. Maturity has nothing to do with mind because mind means all that you know; mind means your experiences, mind means your past, your rehearsals, your preparations. All these things are implied in the word ‘mind.’ Mind is not something in particular, it is the whole accumulation, all the junk, the whole heap, of your dead past. When I say, ‘Be mature,’ I mean become a no-mind. If you act spontaneously, you will act out of no-mind. If you remain capable of learning, you will remain capable of being a no-mind again and again and again  –  the mind will never be accumulated. If you are capable of remaining alert-and spontaneous, able to be surprised by life and by yourself, you will become by and by more and more interested in the interior-most life, in the core of life. When you see a person, you will not see just the body, your gaze will become penetrating, your gaze will become like an x-ray. It will catch hold of the person  –  of the consciousness there, of the inner light there in the other person.
  14. What is immaturity? Whatsoever you are doing, you are doing almost unconsciously. Yes, I say be spontaneous, but I don’t mean be unconscious. I mean be alert and spontaneous. By ‘being spontaneous’ you immediately understand to become a driftwood; so whatsoever happens, whatsoever and wheresoever the mind leads you, you are led by it. You become accidental. Immaturity makes a man accidental; maturity gives man a direction.
  15. Nothing has to be renounced. Everything has to be lived with deep awareness, with totality, with understanding, because escape is not a way of growth; hence all the so-called saints who have escaped from life remain psychologically immature. Maturity is in life, in all its bitterness and sweetness, in all its misery and joy, in its nights and days. One has to learn through these polarities to move alert, conscious, so that one can remain balanced between the two, exactly in the middle. That’s what sannyas is. It is not renunciation. It is rejoicing in life, of course with a different quality than ordinary people live it. Ordinary people live unconsciously — a sannyasin tries to live consciously. That’s the only difference, otherwise both live the same life.
  16. What kind of religion can there be when there is no sincerity, no authenticity? You cannot even give reasons for your beliefs, and still you go on clinging to them. Look closely and you will find fear behind. A mature person should disconnect himself from anything that is connected with fear. That’s how maturity comes. Just watch all your acts, all your beliefs, and find out whether they are based in reality, in experience, or based in fear. And anything based in fear has to be dropped immediately, without a second thought. It is your armor. I cannot melt it. I can simply show you how you can drop it.
  17. Remember the difference between childlike and childish: to be childlike is to be a sage, to be childish is not to be a sage. To be childish means to be immature; it needs much improvement, growth, maturity.
  18. The moment you become aware that to be a part of any society, any religion, any culture is to remain miserable, is to remain a prisoner, that very day you start dropping your chains. Maturity is coming. You are gaining your innocence again.
  19. Maturity means gaining your lost innocence again, reclaiming your paradise, becoming a child again. Of course it has a difference, because the ordinary child is bound to be corrupted, but when you reclaim your childhood you become incorruptible. Nobody can corrupt you, you become intelligent enough. Now you know what the society has done to you and you are alert and aware, and you will not allow it to happen again. Maturity is a rebirth, a spiritual birth. You are born anew, you are a child again. With fresh eyes you start looking at existence. With love in the heart you approach life. With silence and innocence you penetrate your own innermost core. You are no more just the head. Now you use the head, but it is your servant. First you become the heart, and then you transcend even the heart…. Going beyond thoughts and feelings and becoming a pure isness is maturity. Maturity is the ultimate flowering of meditation.
  20. You should learn how to be free from all father-figures. You should learn how to be yourself. You should learn how to be aware and responsible. Then only you start growing. Maturity is always maturity towards freedom. Immaturity is always a sort of dependence and a fear of freedom.

Tuesday, September 14, 2010

अपना - पराया

मिलने को तो मिल ही जाते हैं बहुत लोग इस दुनिया में ,
किसे अपना कहें, किसे पराया ,इसी कश-म-कश में हैं हम ...मधु

woman

 Never try to impress a woman, because if you do she'll expect you to keep up the standard for the rest of your life. ~ W.C. Fields ~ America Comedian.

Monday, September 13, 2010

Osho Quotes

  • Reaction is always unconscious; and response is always conscious.
  • Hate can very easily turn into love, just as love can turn into hate. They are two sides of the same coin.
  • Only a fulfilled heart can pray, because only a fulfilled heart can be grateful and can feel the grace descending.
  • " When you have pains in life, always remember this expansion of PAINS:
    P - Positive

    A - Approach

    I - In

    N - Negative

    S - Situations
  • The real function of the Master is to give you encouragement. Just by his presence, his blissful life, peaceful life, creates a certain milieu in which you can move easily toward dropping your plannings, projects, and allowing existence to happen.
  • Find godliness and good will come on its own accord. And when good comes on its own accord, it has a beauty, a grace, a simplicity, a humbleness.
  • Either you are drowned in the past or you are drowned in the future. That’s why you are not. That’s why you yourself have become a falsehood. You are too concerned with the false, and that concern makes you pseudo. Withdraw yourself from the past and the future.
  •  Truth is not found by knowledge, it is found by silence. And knowledge is noisy.
  • Don’t cling to anything. Clinging is the cause of our being unconscious.
  • Love happens when you are ready to share with another human being. Prayer happens when you are ready to share with God.
  • The real honesty is a responsibility to the present moment. It needs tremendous awareness. You have to be honest to the present moment, not to the past, not to the future.

Friday, September 3, 2010

Osho Quotes on Jealousy

  1. Jealousy means ego, jealousy means unconsciousness. Jealousy means that you have not known even a moment of joy and bliss; you are living in misery. Jealousy is a by-product of misery, ego, unconsciousness.
  2. In the East a man becomes divine only when he is no longer jealous, a man is thought to be enlightened only when he is no longer jealous. Jealousy is a by-product of the ego and when the ego disappears jealousy disappears. You cannot offend a buddha. Whatsoever you do you cannot offend him.
  3. Drop envy and jealousy, otherwise there is no possibility — because love cannot exist where envy and jealousies exist. Then your search is only for a certain type of power: that in the name of love you are just trying to fulfill the ego. And it is arduous to drop, because love exists only when all the negative elements of the mind are dropped. It is very arduous.
  4. As far as your ego is concerned and your jealousy is concerned, my whole work here is to help you become so loving that the energy that becomes jealousy is transformed into love. And you know perfectly well that jealousy always follows your love. You are not jealous without love. A man who does not love is not jealous. Jealousy is almost like a shadow of love. If we can grow our love, it takes over the whole energy of jealousy and transforms it into love. It is an alchemical change. And I can say it with guarantee, because it has happened in me, it has happened in my thousands of sannyasins who have forgotten what jealousy is. Their love is so much.
  5. Love can make a great celebration out of your life — but only love, not lust, not ego, not possessiveness, not jealousy, not dependence.
  6. We are identified with the ego, and with the ego there are many things: anger and hatred and jealousy and possessiveness and greed  –  the whole train. The ego functions like an engine and there are many many compartments following it. Once the ego dies the whole train stops.
  7. The love to which ego is attached is a form of jealousy — this is why nobody is as jealous as lovers are. The love which is attached to the ego is a conspiracy and a trick to possess the other. It is a conspiracy — that is why nobody suffocates so many people as those who talk of love. This situation is created because of the ‘love’ which comes from the ego — there can never be any relation between love and the ego.
  8. Love makes you empty — empty of jealousy, empty of power trips, empty of anger, empty of competitiveness, empty of your ego and all its garbage. But love also makes you full of things which are unknown to you right now; it makes you full of fragrance, full of light, full of joy.
  9. Remember: ego can create misery, ego can create anguish, ego can create hate, ego can create jealousy. Ego can never become a vehicle for the divine, it can never become the passage for the beyond.
  10. Awareness is fire; it burns all that is wrong in you. It burns your ego. It burns your greed, it burns your possessiveness, it burns your jealousy — it burns all that is wrong and negative, and it enhances all that is beautiful, graceful, divine.
  11. That awareness is my teaching. Never fight with greed, ego, anger, jealousy, hatred — all those enemies that the religions have been telling you, “Fight with them, crush them, kill them. You cannot kill them, you cannot crush them, you cannot fight with them; all that you can do is just be aware of them. And the moment you are aware, they are gone. In the light, the darkness simply disappears.
  12. Greed, desire, ambition, jealousy, possessiveness, domination — you have to watch everything. And they are all interconnected, remember. If greed disappears, then anger will disappear. If anger disappears, jealousy will disappear. If jealousy disappears, violence will disappear. If violence disappears, possessiveness will disappear. They are all intertwined. In fact, they are spokes of the same wheel, and the hub that supports them all is the ego. So watch the ways of the ego. Watching, watching, watching… one day suddenly it is not there. Only the watcher is left. That moment of pure watching is the moment of transformation.
  13. Drop jealousy and love wells up. Jealousy means that I am the owner. It is an ego trip, and wherever there is ego there is poison, and the poison kills the very source of love. One has to become aware of just these few things and discard them and one’s life becomes a lotus of love. And then there is no need to go in any search of god, god will come in search of you. This is my observation, that god always comes seeking the true seeker. Whenever the disciple is ready the master appears.
  14. Once you become more and more watchful of your inner workings things become simple. Then a few things have to be dropped. One has not to be jealous if one wants to be loving. It becomes so clear that there is no question about it; one can simply see the point that if you are jealous, love is impossible. Jealousy is bound to create misery. Jealousy is part of ego, the shadow of the ego, the shadow of a shadow — and love needs egolessness. They can’t go together, they can’t co-exist.
  15. One has to be very alert to go beyond lust. And one has to be constantly aware of jealousy, of possessiveness, of domination, because those are the strategies of lust. If you drop jealousy, possessiveness, ego trips, then slowly slowly lust disappears and love arises. Love is a pure flame without any smoke. It is prayer, it is divine, and it makes you divine.

Thursday, September 2, 2010

काँच की बरनी और दो कप चाय

एक बोध कथा

जीवन में जब सब कुछ एक साथ और जल्दी - जल्दी करने की इच्छा होती है
, सब कुछ तेजी से पा लेने की इच्छा होती है, और हमें लगने लगता है कि दिन के चौबीस घंटे भी कम पड़ते हैं, उस समय ये बोध कथा, " काँच की बरनी और दो कप चाय " हमें याद आती है। 

दर्शनशास्त्र के एक प्रोफ़ेसर कक्षा में आये और उन्होंने छात्रों से कहा कि वे
 आज जीवन का एक महत्वपूर्ण पाठ पढाने वाले हैं ... 

उन्होंने अपने साथ लाई एक काँच की बडी़ बरनी ( जार ) टेबल पर रखा और उसमें टेबल
 टेनिस की गेंदें डालने लगे और तब तक डालते रहे जब तक कि उसमें एक भी गेंद समाने की जगह नहीं बची ... उन्होंने छात्रों से पूछा - क्या बरनी पूरी भर गई? हाँ ... आवाज आई ... फ़िर प्रोफ़ेसर साहब ने छोटे - छोटे कंकर उसमें भरने शुरु किये, धीरे - धीरे बरनी को हिलाया तो काफ़ी सारे कंकर उसमें जहाँ जगह खाली थी, समा गये, फ़िर से प्रोफ़ेसर साहब ने पूछा, क्या अब बरनी भर गई है, छात्रों ने एक बार फ़िर हाँ ... कहा अब प्रोफ़ेसर साहब ने रेत की थैली से हौले - हौले उस बरनी में रेत डालना 
शुरु किया
, वह रेत भी उस जार में जहाँ संभव था बैठ गई, अब छात्र अपनी नादानी पर हँसे ... फ़िर प्रोफ़ेसर साहब ने पूछा, क्यों अब तो यह बरनी पूरी भर गई ना? हाँ .. अब तो पूरी भर गई है .. सभी ने एक स्वर में कहा .. सर ने टेबल के नीचे से चाय के दो कप निकालकर उसमें की चाय जार में डाली, चाय भी रेत के बीच स्थित थोडी़ सी जगह में सोख ली गई ... 

प्रोफ़ेसर साहब ने गंभीर आवाज में समझाना शुरु किया
– 

इस काँच की बरनी को तुम लोग अपना जीवन समझो .... 

टेबल टेनिस की गेंदें सबसे महत्वपूर्ण भाग अर्थात भगवान
, परिवार, बच्चे, मित्र, स्वास्थ्य और शौक हैं

छोटे कंकर मतलब तुम्हारी नौकरी
, कार, बडा़ मकान आदि हैं, और रेत का मतलब और भी छोटी - छोटी बेकार सी बातें, मनमुटाव, झगडे़ है .. अब यदि तुमने काँच की बरनी में सबसे पहले रेत भरी होती तो टेबल टेनिस की गेंदों और कंकरों के लिये जगह ही नहीं बचती, या कंकर भर दिये होते तो गेंदें नहीं भर पाते, रेत जरूर आ सकती थी ... ठीक यही बात जीवन पर लागू होती है ... यदि तुम छोटी - छोटी बातों के पीछे पडे़ रहोगे और अपनी ऊर्जा उसमें नष्ट करोगे तो तुम्हारे पास मुख्य बातों के लिये अधिक समय नहीं रहेगा... मन के सुख के लिये क्या जरूरी है ये तुम्हें तय करना है। अपने बच्चों के साथ खेलो, बगीचे में पानी डालो, सुबह पत्नी के साथ घूमने निकल जाओघर के बेकार सामान को बाहर निकाल फ़ेंको, मेडिकल चेक - अप करवाओ ... टेबल टेनिस गेंदों की फ़िक्र पहले करो, वही महत्वपूर्ण है... पहले तय करो कि क्या जरूरी है... बाकी सब तो रेत है..  छात्र बडे़ ध्यान से सुन रहे थे.. अचानक एक ने पूछा, सर लेकिन आपने यह नहीं बताया कि "चाय के दो कप" क्या हैं? प्रोफ़ेसर मुस्कुराये, बोले .. मैं सोच ही रहा था कि अभी तक ये सवाल किसी  ने क्यों नहीं किया ... इसका उत्तर यह है कि , जीवन हमें कितना ही परिपूर्ण और संतुष्ट लगे, लेकिन अपने खास मित्र के साथ दो कप चाय पीने की जगह हमेशा होनी चाहिये ।